Astrology Of Love And Compatibility: Aries - Oh My Stars
Additional influences during this age are of Cancer in the summer solstice, Libra in Moses and all the other prophets to follow demonstrate the new relationship of The Old Testament story of Abraham's binding of his son Isaac describes. Scorpio is the eighth astrological sign in the Zodiac, originating from the constellation of Aries · Taurus · Gemini · Cancer · Leo · Virgo · Libra · Scorpio · Sagittarius · Capricorn · Aquarius Scorpio is one of the three water signs, the others being Cancer and Pisces. The Astrology Bible: The Definitive Guide to the Zodiac. Does zodiac compatibility really plays a part in a relationship? Find out more by taking a peek at the zodiac pairings of some famous couples.
However, one most significant heritage of this age to humanity is more abstract — the proclamation of codes of laws by quite a few civilization of that age. Sometime in the 14th century BC, regardless of how it really happened, the Ten Commandments were formulated by Moses, the Hebrew Lawgiver. These were first transmitted orally and developed into the elaborate set of instructions and laws for every aspect of life known as the Torah.
Akhenaten, Nefertiti and children worshipping the Sun god Aten photo by Gerbil from de. This attempt failed, and after his death the traditional practices were restored. Inasmuch as the Hebrew spiritual tradition was influenced by Ancient Egypt, the rigidity of the Egyptian civilization necessitated the breaking away from it.
The very Aries-like confrontation of Moses with the Pharaoh started this process. It is interesting that in some works of art Moses is depicted as having horns. On their way to the promised land, the Israelites waited for the right moment to return to their worship of the Golden Calf, representing the old familiar influence of Taurus that they knew in Egypt.
But Moses, again, in a very Aries-typical reaction, is enraged at seeing that and punishes the people by keeping them in the desert until the entire Golden Calf generation passes away. Moses and all the other prophets to follow demonstrate the new relationship of religion and spiritual tradition to the ruling aspect of society. The obsession of the Taurian Age with power necessitated the breaking apart of the three great pillars of humanity — civilizational order, religion, and spiritual tradition.
The connection of the human level to a higher level could not be reconciled with the materialism and corruption associated with positions of power, so they had to be broken away from. It happened with Moses and Pharaoh; with Akhenaton and the priesthood who opposed his motion to abandon the existing religious order; with Elijah and king Ahab who persecuted him and his companions; and with many others.
He was no longer the head of the religious order and of the initiates, but rather an ordinary person with a certain political role. The prophet received part of his acknowledgement through the confrontation and opposition to the ruler. The high priest and the prophet were usually not one person, but what they represented — the religious order and the spiritual tradition — worked in tandem with each other, but not with the ruler and the social order.
Even though the overall structure of civilization did not collapse altogether after his attempted revolution, the relationship between the Pharaoh and the high priest, were never the same again.
Note the ram in the lower right. After restoring the religious practices back to where they were prior to Akhenaton, Egypt went back to worship Amun-Ra, the chief God throughout the New Kingdom. It is interesting to note that many times Amun-Ra is depicted as a having a ram head.
The Jewish tradition also incorporated the symbol of the ram or lamb. This story is also a symbol of the rejection of human sacrifice that was more prevalent in the Taurian Age, and the transition to animal sacrifice. But the external form changed during that period.
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Mesoamerican Long Count calendar William Sullivan in The Secret of the Incas claims there is a direct connection between the history of the Inca Empire and precession of the equinoxes. It is possible that some other astronomers before Hipparchus had also noticed the phenomenon, but it is Hipparchus who is credited with this discovery.
This discovery by Hipparchus is not entirely unexpected as Hipparchus is considered to have been the greatest observational astronomer in his time and up until Tycho Brahe in the 16th century AD. What is highly contentious in modern times is the claim by many that observation of the effects of precession of the equinoxes was known well before the time of Hipparchus and his contemporaries in Greece or even Mesopotamia.
Aries and Cancer - Compatibility in Sex, Love and Life
The academic answer is no — precession of the equinoxes was unknown in earlier times. Possible pre-Hipparchian recognition of precession[ edit ] Giorgio de Santillana — became professor of the History of Science in the School of Humanities at the Massachusetts Institute of Technology inand along with Hertha von Dechend they published a book entitled Hamlet's Mill, An Essay on Myth and the Frame of Time in It was an attempt to marry science and mythology that had become separated by the ancient Greeks.
Santillana and von Dechend believed that the old mythological stories handed down from antiquity were not random fictitious tales but were accurate depictions of celestial cosmology clothed in tales to aid their oral transmission.
The chaos, monsters, and violence in ancient myths are representative of the forces that shape each age. They believed that ancient myths are the remains of preliterate astronomy that became lost with the rise of the Greco-Roman civilization.
Santillana and von Dechend state that ancient myths have no historical basis but a cosmological one based on a primitive form of astrology. They recognized the importance of the heliacally rising constellation as markers for the astrological ages and claimed that knowledge of this phenomenon had been known for thousands of years previously.
They claim that to understand ancient thinking it is necessary to understand astrology, not the modern sun-sign or horoscopic astrology, but the astrology of ancient times which was the lingua franca of ancient times. In Hamlet's Mill it is claimed that the ancient Greeks knew of three successive destructions that correlate to three ages, and that since the beginning of history the vernal point has moved through Taurus, Aries, and Pisces.
Hesiod in Works and Days refers to five successive ages. Drummond expounds on his hypothesis that a greater part of the Hebrew Scriptures are merely allegorical writings that hide the true content. Furthermore, the Orientalists were mainly concerned with astronomy and most of their ancient myths are really disguised astronomical records.Cancer and Aries Compatibility
The Book of Joshua indicates that by the time of Moses the equinoxes had already shifted from Taurus to Ariesas Moses had ordained that the civil year should commence with the month of Nisan Aries rather than the month of Taurus. The feast of the Passover is probably a celebration of the Age of Aries with the Paschal Lamb representative of Aries, traditionally associated with the symbol of the ram or sheep. For example, in the Old Testament Joshua commanded 30, men, and he slew 12, inhabitants of the city of Ai.
The historian Berosus stated the Babylonians commenced astronomical observations 49, years 7 x 7 x before Alexander the Great. The problem of understanding the exact nature of ancient astrology is that it was only partly documented, leaving the question of the extent of their undocumented astrological knowledge.
Michael Baigent in From the Omens of Babylon: Astrology and Ancient Mesopotamia suggests that there is evidence that there was probably an older or parallel oral tradition of astrology at the time of publication of Enuma Anu Enlil  believed published over the period — BC.
The ancient Mesopotamians believed that history repeated itself after a massive cycle of many years. One school believed that at 1 degree shift per years, the sphere of fixed stars would return to its starting point after 36, years.
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The trepidation school believed that the fixed stars first moved one way, then moved the other way - similar to a giant pendulum.
It was believed that the 'swinging' stars first moved 8 degrees one direction, then reversed this 8 degrees travelling the other direction. In the 5th century AD, the Greek Neoplatonist philosopher Proclus mentions that both theories were being discussed. The Indians around the 5th century AD preferred the trepidation theory but because they had observed the movement of the fixed stars by 25 degrees since ancient times since around BCthey considered that trepidation swung back and forth around 27 degrees.
The significant early exponent of the 'circular 36,' years method was Ptolemy and, due to the status placed upon Ptolemy by later scholars, the Christian and Muslim astronomers of the Middle Ages accepted the Great Year of 36, years rather than trepidation. However some scholars gave credence to both theories based on the addition of another sphere which is represented in the Alfonsine tables produced by the Toledo School of Translators in the 12th and 13th centuries.
The Alfonsine tables computed the positions of the sun, moon, and planets relative to the fixed stars. The Italian astronomer Cecco d'Ascoliprofessor of astrology at the University of Bologna in the early 14th century, continued to have faith in trepidation but believed it swung 10 degrees in either direction.
Copernicus refers to trepidation in De revolutionibus orbium coelestium published in By the fourth century AD, Theon of Alexandria  assumed a changing rate trepidation of one degree per 66 years.
The tables of the Shah Zij-i Shah  originate in the sixth century, but are unfortunately lost, but many later Arabic and Persian astronomers and astrologers refer to them and also use this value.
These later astronomers-astrologers or sources include: Anno Domini[ edit ] There exists evidence that the modern calendar developed by Dionysius Exiguus in the 6th century AD commencing with the birth of Jesus Christ at AD 1 was influenced by precession of the equinoxes and astrological ages. Dionysius' desire to replace Diocletian years Diocletian persecuted Christians with a calendar based on the incarnation of Christ was to prevent people from believing the imminent end of the world.
At the time it was believed that the Resurrection and end of the world would occur years after the birth of Jesus. The current Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament. It was believed that based on the Anno Mundi calendar Jesus was born in the year or years after the world was created with the year of the Anno Mundi calendar marking the end of the world. He was heavily influenced by ancient cosmology, in particular the doctrine of the Great Year that places a strong emphasis on planetary conjunctions.
This doctrine says that when all the planets were in conjunction that this cosmic event would mark the end of the world.
Dionysius accurately calculated that this conjunction would occur in May AD Dionysius then applied another astronomical timing mechanism based on precession of the equinoxes. Though incorrect, some oriental astronomers at the time believed that the precessional cycle was 24, years which included twelve astrological ages of 2, years each. Dionysius believed that if the planetary alignment marked the end of an age i. He therefore deducted 2, years from the May conjunction to produce AD 1  for the incarnation of Christ.
Pico was aware of the effects of precession of the equinoxes and knew that the first point of Aries no longer existed in the constellation of Aries. Pico not only knew that the vernal point had shifted back into Pisceshe stated that in his time, the vernal point zero degrees tropical Aries was located at 2 degrees sidereal Pisces.
This suggests that by whatever method of calculation he was employing, Pico expected the vernal point to shift into sidereal Aquarius age years later as a one degree shift takes 72 years.
The rotation axis of the Earth describes over a period of about 25, years a small circle blue among the stars, centred on the ecliptic northpole blue E and with an angular radius of about The orange axis was the Earth's rotation axis years ago when it pointed to the star Thuban. The yellow axis, pointing to Polaris is the situation now.
Note that when the celestial sphere is seen from outside constellations appear in mirror image.